Notes on Ephesians.
AUTHOR: The apostle Paul (1:1; 3:1). Early sources in church history that attribute this letter to Paul include: Irenaeus (200 A.D.), Clement of Alexandria (200 A.D.), and Origen (250 A.D.). Polycarp (125 A.D.) attests to its canonicity in his own epistle to the Philippians (chapter 12).
THE RECIPIENTS: There are reasons to believe that this epistle was not designed for just one congregation, but intended to be passed around to several churches in the area surrounding Ephesus. The earliest manuscripts do not contain the phrase "in Ephesus" (cf. 1:1). The epistle itself is in the form of a general treatise rather than as a letter written to a specific church. For example, there are no specific exhortations or personal greetings. It is thought by some (Conybeare and Howson) that this letter is the epistle that was first sent to Laodicea (cf. Co 4:16), and designed to be shared with other churches, including Ephesus. Because Ephesus was the leading city of the region, and the main center of Paul's missionary activity in the area (cf. Ac 19:1,8-10), it is understandable why later scribes might have assigned this epistle to the church at Ephesus. Without question it was intended for "the saints ...and faithful in Christ Jesus." (1:1)
PAUL'S MINISTRY IN THE REGION: Paul first came to Ephesus for a short visit toward the end of his second missionary journey (Ac 18:18-19). Located on the SW coast of Asia Minor (modern day Turkey), Ephesus was one of the great cities in that part of the world. A Roman capital, it was a wealthy commercial center and home for the worship of the goddess Diana (cf. Ac 19:23-41). Though Paul briefly studied with the Jews at the local synagogue and was invited to stay longer, he made plans to visit them again after a quick trip to Jerusalem (Ac 18:20-21).
On his third missionary journey Paul made it back to Ephesus for an extended stay of three years (cf. Ac 19:1,10; 20:31). After his initial success in converting twelve disciples of John (Ac 19:1-7), Paul spent three months teaching in the local synagogue (Ac 19:8). Resistance to his doctrine forced him to leave the synagogue, but he was able to continue teaching in the school of Tyrannus for a period of two years. The end result is that the gospel spread from Ephesus throughout Asia Minor (Ac 19:9-10). A disturbance created by some of the local idol makers finally forced Paul to leave Ephesus (Ac 19:23-20:1).
Toward the end of his third journey, Paul stopped at nearby Miletus, and met with the elders of the church at Ephesus. Reminding them of his work with them, he charged them to fulfill their own responsibilities as overseers of the flock of God, and then bid them a tearful farewell (Ac 20:17-38).
TIME AND PLACE OF WRITING: Ephesians is one of Paul's four "prison epistles" (3:1; 4:1; 6:20; cf. Philippians, Colossians, and Philemon). The general consensus is that these epistles were written during Paul's imprisonment at Rome (cf. Ac 28:16,30-31). If such is truly the case, then Paul wrote Ephesians around 61-63 A.D. from Rome. The indication is that the epistles to the Colossians, Philemon and the Ephesians were carried to their destination by Tychicus and Onesimus (cf. 6:21-22; Co 4:7-9; Phile 10-12).
PURPOSE OF THE EPISTLE: Unlike other epistles written to specific churches, this epistle does not deal with specific problems in a local congregation. Instead, Paul addressed great themes that pertain to the Christian's position in Christ, as a member of the body of Christ, the church. As expressed in his prayer for his readers, it was his desire that they might know:
In the first three chapters, Paul answers his own prayer by expounding upon their spiritual blessings in Christ. The last three chapters focus on the conduct (or "walk", cf. 4:1,17; 5:2,8,15) expected of those so richly blessed. Therefore Paul writes to:
THEME OF THE EPISTLE: A grand epistle like Ephesians almost defies coming up with one main theme. With its exalted view of the church in God's plan of redemption, it is common to suggest the theme as "The Church, The Fullness of Christ". Another theme which does justice to the content of the epistle and one that I suggest for this study is that offered by Warren Wiersbe:
"THE BELIEVER'S RICHES IN CHRIST"
KEY VERSE: Ephesians 1:3
"Blessed be the God and Father of our Lord Jesus Christ, who has blessed us with every spiritual blessing in the heavenly places in Christ,"
(adapted from The Bible Exposition Commentary, Vol. 2, Warren W. Wiersbe, p.7):
Finally, my brethren, be strong in the Lord and in the power of His might.
Put on the whole armor of God, that you may be able to stand against the wiles of the devil.
For we do not wrestle against flesh and blood, but against principalities, against powers, against the rulers of the darkness of this age, against spiritual hosts of wickedness in the heavenly places.
Therefore take up the whole armor of God, that you may be able to withstand in the evil day, and having done all, to stand.
Spiritual body armor.
We get instructions on the battle we are in and about God's provision for us in that battle.
The command: Be strong in the Lord.
Be strong in the Lord. Phil 4:13 I can do all things through Christ who strengthens me.
In this passage, Paul reveals the armor of God and we see how we are to wear it and use it.
Stand therefore, having girded your waist with truth, having put on the breastplate of righteousness,
and having shod your feet with the preparation of the gospel of peace;
above all, taking the shield of faith with which you will be able to quench all the fiery darts of the wicked one.
And take the helmet of salvation, and the sword of the Spirit, which is the word of God;
I know and am convinced by the Lord Jesus that there is nothing unclean of itself; but to him who considers anything to be unclean, to him it is unclean.
Yet if your brother is grieved because of your food, you are no longer walking in love. Do not destroy with your food the one for whom Christ died.
Therefore do not let your good be spoken of as evil;
for the kingdom of God is not eating and drinking, but righteousness and peace and joy in the Holy Spirit.
And how shall they preach unless they are sent? As it is written:
“How beautiful are the feet of those who preach the gospel of peace,
Who bring glad tidings of good things!”
One more command "to take"
1 Thess 5:8 But let us who are of the day be sober, putting on the breastplate of faith and love, and as a helmet the hope of salvation.
The ** of the ***