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Romans Intro

Introduction
Be Right

AUTHOR: PAUL, the apostle (1:1)

PLACE OF WRITING: CORINTH; as evident from the greetings of Gaius, who lived at Corinth (16:23; 1 Co 1:14), and of Erastus, who had settled down there (16:23; 2 Ti 4:20). Also, Phoebe, who apparently accompanied the epistle (16:1-2), was from the church at Cenchrea, a "suburb" of Corinth.

TIME OF WRITING: 57-58 A.D.; while on his third journey (Ac 20:1-3), just prior to his arrival to Jerusalem with the collection for the needy saints (15:25-26; Ac 20:16; 24:17).

BACKGROUND OF THE CHURCH AT ROME: Nothing is revealed in the New Testament as to the start of the church in Rome. It is possible that visitors to Jerusalem on the day of Pentecost following the Lord's ascension were among the 3000 saved and later took the gospel with them back home (Ac 2:10). Or it could be that among those dispersed following Stephen's death were some that went to Rome and preached the gospel there (Ac 8:1-4).

The first we read of Christians from Rome is possibly that of Aquila and Priscilla, who along with all Jews were expelled from Rome by Claudius and were found by Paul at Corinth during his second journey (Ac 18:1-2). After travelling with Paul to Ephesus and working with the church there (Ac 18:18-19;24-26; 1 Co 16:19), we find them back at Rome and hosting a church in their house (16:3-5).

From the greetings given by Paul in chapter sixteen, it appears that there were several churches in Rome meeting in various homes (16:5,14,15). The names of individuals would suggest that the Christians were primarily Gentiles, with a smaller number of Jews.

The reputation of the Christians in Rome was widespread; both their faith (1:8) and obedience (16:19) were well known. For this reason Paul had long wanted to see them (15:23), with the goal of sharing in their mutual edification (1:11-12) and to be assisted on his way to Spain (15:22-24).

PURPOSE OF WRITING: Paul expresses in this epistle that he had for some time planned to preach the gospel at Rome (1:13-15) and from there go on to Spain (15:22-24). Though he still had these intentions (15:28-29), the spreading cancer of the "Judaizing teachers" which had disrupted churches in Antioch, Corinth and Galatia was likely to make its way to Rome. To prevent this, and to assure that his visit to Rome would be a pleasant one (15:30-33), Paul writes:

TO SET STRAIGHT THE DESIGN AND NATURE OF THE GOSPEL

In doing so, he demonstrates how the gospel of Christ fulfills what is lacking in both heathenism and Judaism, thereby effectively replacing them as religious systems. Such an epistle would arm the church at Rome against those who would pervert the gospel or suggest that it was inadequate by itself.

THEME: Romans 1:16-17

"For I am not ashamed of the gospel of Christ, for it is the power of God to salvation for everyone who believes, for the Jew first and also for the Greek. For in it the righteousness of God is revealed from faith to faith; as it is written, 'The just shall live by faith.'"

In these two verses Paul states his confidence in the gospel and the reasons for it. The bulk of his epistle is devoted to explaining why and how the gospel of Christ is God's power to save those who believe.

BRIEF OUTLINE

(adapted from Dextor Sammons)

INTRODUCTION (1:1-17)
I. JUSTIFICATION BY FAITH (1:18-11:36)
A. SIN - THE "NEED" FOR SALVATION
1. The Need Of The Gentiles (1:18-2:16)
2. The Need Of The Jews (2:17-3:8)
3. The Universal Need For Salvation (3:9-20)
B. JUSTIFICATION BY FAITH - THE "PROVISION" MADE FOR SALVATION
1. God's Righteousness Through Faith (3:21-31)
2. Abraham As An Example (4:1-25)
C. FREEDOM - THE "RESULT" OF SALVATION
1. Freedom From Wrath (5:1-21)
2. Freedom From Sin (6:1-23)
3. Freedom From The Law (7:1-25)
4. Freedom From Death (8:1-39)
D. JEW AND GENTILE - THE "SCOPE" OF SALVATION
1. God Chooses To Save Believers (9:1-33)
2. Israel Chose To Trust In Their Own Righteousness (10:1-21)
3. Both Jew And Gentile Can Have Salvation Through Faith (11:1-36)
II. THE TRANSFORMED LIFE (12:1-15:13)
A. IN RELATION TO OVERALL CONDUCT (12:1-21)
B. IN RELATION TO CIVIL AUTHORITY (13:1-7)
C. IN RELATION TO FELLOW MAN (13:8-14)
D. IN RELATION TO WEAK BRETHREN (14:1-15:13)
CONCLUDING REMARKS, INSTRUCTIONS, AND BENEDICTION (15:14-16:27)

 

REVIEW QUESTIONS FOR INTRODUCTION
1) Who wrote the epistle to the Romans?
- The apostle Paul (1:1)
2) From where was it written?
- Corinth
3) What is the approximate date of writing?
- 57 or 58 A.D.
4) What is the purpose of this epistle?
- To set straight the design and nature of the gospel
5) Where is the theme of this epistle stated?
 

[Rom 3:1-31 NKJV] 1 What advantage then has the Jew, or what [is] the profit of circumcision? 2 Much in every way! Chiefly because to them were committed the oracles of God. 3 For what if some did not believe? Will their unbelief make the faithfulness of God without effect? 4 Certainly not! Indeed, let God be true but every man a liar. As it is written: "That You may be justified in Your words, And may overcome when You are judged." 5 But if our unrighteousness demonstrates the righteousness of God, what shall we say? [Is] God unjust who inflicts wrath? (I speak as a man.) 6 Certainly not! For then how will God judge the world? 7 For if the truth of God has increased through my lie to His glory, why am I also still judged as a sinner? 8 And [why] not [say], "Let us do evil that good may come"?--as we are slanderously reported and as some affirm that we say. Their condemnation is just. 9 What then? Are we better [than they]? Not at all. For we have previously charged both Jews and Greeks that they are all under sin. 10 As it is written: "There is none righteous, no, not one; 11 There is none who understands; There is none who seeks after God. 12 They have all turned aside; They have together become unprofitable; There is none who does good, no, not one." 13 "Their throat [is] an open tomb; With their tongues they have practiced deceit"; "The poison of asps [is] under their lips"; 14 "Whose mouth [is] full of cursing and bitterness." 15 "Their feet [are] swift to shed blood; 16 Destruction and misery [are] in their ways; 17 And the way of peace they have not known." 18 "There is no fear of God before their eyes." 19 Now we know that whatever the law says, it says to those who are under the law, that every mouth may be stopped, and all the world may become guilty before God. 20 Therefore by the deeds of the law no flesh will be justified in His sight, for by the law [is] the knowledge of sin. 21 But now the righteousness of God apart from the law is revealed, being witnessed by the Law and the Prophets, 22 even the righteousness of God, through faith in Jesus Christ, to all and on all who believe. For there is no difference; 23 for all have sinned and fall short of the glory of God, 24 being justified freely by His grace through the redemption that is in Christ Jesus, 25 whom God set forth [as] a propitiation by His blood, through faith, to demonstrate His righteousness, because in His forbearance God had passed over the sins that were previously committed, 26 to demonstrate at the present time His righteousness, that He might be just and the justifier of the one who has faith in Jesus. 27 Where [is] boasting then? It is excluded. By what law? Of works? No, but by the law of faith. 28 Therefore we conclude that a man is justified by faith apart from the deeds of the law. 29 Or [is He] the God of the Jews only? [Is He] not also the God of the Gentiles? Yes, of the Gentiles also, 30 since [there is] one God who will justify the circumcised by faith and the uncircumcised through faith. 31 Do we then make void the law through faith? Certainly not! On the contrary, we establish the law.

[Rom 4:1-25 NKJV] 1 What then shall we say that Abraham our father has found according to the flesh? 2 For if Abraham was justified by works, he has [something] to boast about, but not before God. 3 For what does the Scripture say? "Abraham believed God, and it was accounted to him for righteousness." 4 Now to him who works, the wages are not counted as grace but as debt. 5 But to him who does not work but believes on Him who justifies the ungodly, his faith is accounted for righteousness, 6 just as David also describes the blessedness of the man to whom God imputes righteousness apart from works: 7 "Blessed [are those] whose lawless deeds are forgiven, And whose sins are covered; 8 Blessed [is the] man to whom the LORD shall not impute sin." 9 [Does] this blessedness then [come] upon the circumcised [only], or upon the uncircumcised also? For we say that faith was accounted to Abraham for righteousness. 10 How then was it accounted? While he was circumcised, or uncircumcised? Not while circumcised, but while uncircumcised. 11 And he received the sign of circumcision, a seal of the righteousness of the faith which [he had while still] uncircumcised, that he might be the father of all those who believe, though they are uncircumcised, that righteousness might be imputed to them also, 12 and the father of circumcision to those who not only [are] of the circumcision, but who also walk in the steps of the faith which our father Abraham [had while still] uncircumcised. 13 For the promise that he would be the heir of the world [was] not to Abraham or to his seed through the law, but through the righteousness of faith. 14 For if those who are of the law [are] heirs, faith is made void and the promise made of no effect, 15 because the law brings about wrath; for where there is no law [there is] no transgression. 16 Therefore [it is] of faith that [it might be] according to grace, so that the promise might be sure to all the seed, not only to those who are of the law, but also to those who are of the faith of Abraham, who is the father of us all 17 (as it is written, "I have made you a father of many nations") in the presence of Him whom he believed--God, who gives life to the dead and calls those things which do not exist as though they did; 18 who, contrary to hope, in hope believed, so that he became the father of many nations, according to what was spoken, "So shall your descendants be." 19 And not being weak in faith, he did not consider his own body, already dead (since he was about a hundred years old), and the deadness of Sarah's womb. 20 He did not waver at the promise of God through unbelief, but was strengthened in faith, giving glory to God, 21 and being fully convinced that what He had promised He was also able to perform. 22 And therefore "it was accounted to him for righteousness." 23 Now it was not written for his sake alone that it was imputed to him, 24 but also for us. It shall be imputed to us who believe in Him who raised up Jesus our Lord from the dead, 25 who was delivered up because of our offenses, and was raised because of our justification.

[Rom 5:1-21 NKJV] 1 Therefore, having been justified by faith, we have peace with God through our Lord Jesus Christ, 2 through whom also we have access by faith into this grace in which we stand, and rejoice in hope of the glory of God. 3 And not only [that], but we also glory in tribulations, knowing that tribulation produces perseverance; 4 and perseverance, character; and character, hope. 5 Now hope does not disappoint, because the love of God has been poured out in our hearts by the Holy Spirit who was given to us. 6 For when we were still without strength, in due time Christ died for the ungodly. 7 For scarcely for a righteous man will one die; yet perhaps for a good man someone would even dare to die. 8 But God demonstrates His own love toward us, in that while we were still sinners, Christ died for us. 9 Much more then, having now been justified by His blood, we shall be saved from wrath through Him. 10 For if when we were enemies we were reconciled to God through the death of His Son, much more, having been reconciled, we shall be saved by His life. 11 And not only [that], but we also rejoice in God through our Lord Jesus Christ, through whom we have now received the reconciliation. 12 Therefore, just as through one man sin entered the world, and death through sin, and thus death spread to all men, because all sinned-- 13 (For until the law sin was in the world, but sin is not imputed when there is no law. 14 Nevertheless death reigned from Adam to Moses, even over those who had not sinned according to the likeness of the transgression of Adam, who is a type of Him who was to come. 15 But the free gift [is] not like the offense. For if by the one man's offense many died, much more the grace of God and the gift by the grace of the one Man, Jesus Christ, abounded to many. 16 And the gift [is] not like [that which came] through the one who sinned. For the judgment [which came] from one [offense resulted] in condemnation, but the free gift [which came] from many offenses [resulted] in justification. 17 For if by the one man's offense death reigned through the one, much more those who receive abundance of grace and of the gift of righteousness will reign in life through the One, Jesus Christ.) 18 Therefore, as through one man's offense [judgment came] to all men, resulting in condemnation, even so through one Man's righteous act [the free gift came] to all men, resulting in justification of life. 19 For as by one man's disobedience many were made sinners, so also by one Man's obedience many will be made righteous. 20 Moreover the law entered that the offense might abound. But where sin abounded, grace abounded much more, 21 so that as sin reigned in death, even so grace might reign through righteousness to eternal life through Jesus Christ our Lord.

[Rom 6:1-23 NKJV] 1 What shall we say then? Shall we continue in sin that grace may abound? 2 Certainly not! How shall we who died to sin live any longer in it? 3 Or do you not know that as many of us as were baptized into Christ Jesus were baptized into His death? 4 Therefore we were buried with Him through baptism into death, that just as Christ was raised from the dead by the glory of the Father, even so we also should walk in newness of life. 5 For if we have been united together in the likeness of His death, certainly we also shall be [in the likeness] of [His] resurrection, 6 knowing this, that our old man was crucified with [Him], that the body of sin might be done away with, that we should no longer be slaves of sin. 7 For he who has died has been freed from sin. 8 Now if we died with Christ, we believe that we shall also live with Him, 9 knowing that Christ, having been raised from the dead, dies no more. Death no longer has dominion over Him. 10 For [the death] that He died, He died to sin once for all; but [the life] that He lives, He lives to God. 11 Likewise you also, reckon yourselves to be dead indeed to sin, but alive to God in Christ Jesus our Lord. 12 Therefore do not let sin reign in your mortal body, that you should obey it in its lusts. 13 And do not present your members [as] instruments of unrighteousness to sin, but present yourselves to God as being alive from the dead, and your members [as] instruments of righteousness to God. 14 For sin shall not have dominion over you, for you are not under law but under grace. 15 What then? Shall we sin because we are not under law but under grace? Certainly not! 16 Do you not know that to whom you present yourselves slaves to obey, you are that one's slaves whom you obey, whether of sin [leading] to death, or of obedience [leading] to righteousness? 17 But God be thanked that [though] you were slaves of sin, yet you obeyed from the heart that form of doctrine to which you were delivered. 18 And having been set free from sin, you became slaves of righteousness. 19 I speak in human [terms] because of the weakness of your flesh. For just as you presented your members [as] slaves of uncleanness, and of lawlessness [leading] to [more] lawlessness, so now present your members [as] slaves [of] righteousness for holiness. 20 For when you were slaves of sin, you were free in regard to righteousness. 21 What fruit did you have then in the things of which you are now ashamed? For the end of those things [is] death. 22 But now having been set free from sin, and having become slaves of God, you have your fruit to holiness, and the end, everlasting life. 23 For the wages of sin [is] death, but the gift of God [is] eternal life in Christ Jesus our Lord.

[Rom 7:1-25 NKJV] 1 Or do you not know, brethren (for I speak to those who know the law), that the law has dominion over a man as long as he lives? 2 For the woman who has a husband is bound by the law to [her] husband as long as he lives. But if the husband dies, she is released from the law of [her] husband. 3 So then if, while [her] husband lives, she marries another man, she will be called an adulteress; but if her husband dies, she is free from that law, so that she is no adulteress, though she has married another man. 4 Therefore, my brethren, you also have become dead to the law through the body of Christ, that you may be married to another--to Him who was raised from the dead, that we should bear fruit to God. 5 For when we were in the flesh, the sinful passions which were aroused by the law were at work in our members to bear fruit to death. 6 But now we have been delivered from the law, having died to what we were held by, so that we should serve in the newness of the Spirit and not [in] the oldness of the letter. 7 What shall we say then? [Is] the law sin? Certainly not! On the contrary, I would not have known sin except through the law. For I would not have known covetousness unless the law had said, "You shall not covet." 8 But sin, taking opportunity by the commandment, produced in me all [manner of evil] desire. For apart from the law sin [was] dead. 9 I was alive once without the law, but when the commandment came, sin revived and I died. 10 And the commandment, which [was] to [bring] life, I found to [bring] death. 11 For sin, taking occasion by the commandment, deceived me, and by it killed [me]. 12 Therefore the law [is] holy, and the commandment holy and just and good. 13 Has then what is good become death to me? Certainly not! But sin, that it might appear sin, was producing death in me through what is good, so that sin through the commandment might become exceedingly sinful. 14 For we know that the law is spiritual, but I am carnal, sold under sin. 15 For what I am doing, I do not understand. For what I will to do, that I do not practice; but what I hate, that I do. 16 If, then, I do what I will not to do, I agree with the law that [it is] good. 17 But now, [it is] no longer I who do it, but sin that dwells in me. 18 For I know that in me (that is, in my flesh) nothing good dwells; for to will is present with me, but [how] to perform what is good I do not find. 19 For the good that I will [to do], I do not do; but the evil I will not [to do], that I practice. 20 Now if I do what I will not [to do], it is no longer I who do it, but sin that dwells in me. 21 I find then a law, that evil is present with me, the one who wills to do good. 22 For I delight in the law of God according to the inward man. 23 But I see another law in my members, warring against the law of my mind, and bringing me into captivity to the law of sin which is in my members. 24 O wretched man that I am! Who will deliver me from this body of death? 25 I thank God--through Jesus Christ our Lord! So then, with the mind I myself serve the law of God, but with the flesh the law of sin.

[Rom 8:1-14 NKJV] 1 [There is] therefore now no condemnation to those who are in Christ Jesus, who do not walk according to the flesh, but according to the Spirit. 2 For the law of the Spirit of life in Christ Jesus has made me free from the law of sin and death. 3 For what the law could not do in that it was weak through the flesh, God [did] by sending His own Son in the likeness of sinful flesh, on account of sin: He condemned sin in the flesh, 4 that the righteous requirement of the law might be fulfilled in us who do not walk according to the flesh but according to the Spirit. 5 For those who live according to the flesh set their minds on the things of the flesh, but those [who live] according to the Spirit, the things of the Spirit. 6 For to be carnally minded [is] death, but to be spiritually minded [is] life and peace. 7 Because the carnal mind [is] enmity against God; for it is not subject to the law of God, nor indeed can be. 8 So then, those who are in the flesh cannot please God. 9 But you are not in the flesh but in the Spirit, if indeed the Spirit of God dwells in you. Now if anyone does not have the Spirit of Christ, he is not His. 10 And if Christ [is] in you, the body [is] dead because of sin, but the Spirit [is] life because of righteousness. 11 But if the Spirit of Him who raised Jesus from the dead dwells in you, He who raised Christ from the dead will also give life to your mortal bodies through His Spirit who dwells in you. 12 Therefore, brethren, we are debtors--not to the flesh, to live according to the flesh. 13 For if you live according to the flesh you will die; but if by the Spirit you put to death the deeds of the body, you will live. 14 For as many as are led by the Spirit of God, these are sons of God.

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