Bible Notes
AUTHOR: The apostle Paul, joined in his salutation by Silvanus and Timothy (1:1), and with a reference to his own signature at the end of the epistle (3:17). Early sources in church history that attribute this letter to Paul include: Clement of Alexandria (200 A.D.), Tertullian (200 A.D.), and Irenaeus (200 A.D.).
THE CITY OF THESSALONICA: It was the capital and largest city of the Roman province of Macedonia. Located on the Egnatian Way, a major road from Rome to the eastern provinces, the city served as center of trade and commerce. Today, it is known as Thessaloniki, or Salonica.
THE CHURCH AT THESSALONICA: The establishment of the church is recorded in Ac 17:1-9. On his second missionary journey, Paul and his companions (Silas and Timothy) had just left Philippi and passed through Amphipolis and Apollonia to arrive at Thessalonica. As was his custom, Paul immediately located the synagogue and reasoned with the Jews for three Sabbaths concerning Jesus Christ. While some of them were persuaded, including a great number of devout Greeks and leading women, the unbelieving Jews became jealous and created an uproar in the city. Therefore it became necessary to send Paul and Silas away secretly by night to Berea.
Despite such ominous beginnings, a strong church was established in Thessalonica (cf. 1:2-10). Mostly Gentile (cf. 1:9), its members included Jason (Ac 17:9), Aristarchus, and Secundus (Ac 20:4). It had already been the recipient of an earlier letter (First Thessalonians).
TIME AND PLACE OF WRITING: Second Thessalonians appears to have been written just a few months, possibly a year, after First Thessalonians. This would place the writing of the epistle during Paul's extended stay at Corinth on his second missionary journey (cf. Ac 18:1-11), sometime around 53 A.D.
[Act 18:1-11 NKJV] 1 After these things Paul departed from Athens and went to Corinth. 2 And he found a certain Jew named Aquila, born in Pontus, who had recently come from Italy with his wife Priscilla (because Claudius had commanded all the Jews to depart from Rome); and he came to them. 3 So, because he was of the same trade, he stayed with them and worked; for by occupation they were tentmakers. 4 And he reasoned in the synagogue every Sabbath, and persuaded both Jews and Greeks. 5 When Silas and Timothy had come from Macedonia, Paul was compelled by the Spirit, and testified to the Jews [that] Jesus [is] the Christ. 6 But when they opposed him and blasphemed, he shook [his] garments and said to them, "Your blood [be] upon your [own] heads; I [am] clean. From now on I will go to the Gentiles." 7 And he departed from there and entered the house of a certain [man] named Justus, [one] who worshiped God, whose house was next door to the synagogue. 8 Then Crispus, the ruler of the synagogue, believed on the Lord with all his household. And many of the Corinthians, hearing, believed and were baptized. 9 Now the Lord spoke to Paul in the night by a vision, "Do not be afraid, but speak, and do not keep silent; 10 "for I am with you, and no one will attack you to hurt you; for I have many people in this city." 11 And he continued [there] a year and six months, teaching the word of God among them.
PURPOSE OF THE EPISTLE: The first epistle to the Thessalonians had been written in response to news brought back by Timothy who had made a quick trip there while Paul was in Athens (cf. 1 Th 3:1-3,6). Encouraged by their steadfastness in the face of persecution, Paul had exhorted them to holiness in view of the Lord's coming (cf. 1 Th 3:12-13; 5:23).
From the second letter, it appears that they remained strong in the Lord despite persecution (cf. 1:3-4). But it is apparent from this letter that misunderstanding about the Lord's coming was present in the church. Some of the members were being troubled by false reports (cf. 2:1-2); others had stopped working, perhaps assuming that the Lord's imminent return meant one did not need to work anymore (cf. 3:11-12).
Paul's purpose in writing this epistle, therefore, is three-fold:
THEME OF THE EPISTLE: In correcting their misunderstanding about the return of Christ, Paul explains that the Lord will not come right away (cf. 2:1-3). Therefore they need to continue with steadfastness and patience for which they had been commended. A suggested theme of this epistle might therefore be:
"STEADFASTNESS WHILE WAITING FOR THE COMING OF CHRIST"
KEY VERSES: 2 Thessalonians 2:15-17
"Therefore, brethren, stand fast and hold the traditions which you were taught, whether by word or our epistle. Now may our Lord Jesus Christ Himself, and our God and Father, who has loved us and given us everlasting consolation and good hope by grace, comfort your hearts and establish you in every good word and work."
INTRODUCTION (1:1-2)
CONCLUDING REMARKS (3:16-18)
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